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Language:Africa Hausa 非洲豪萨语
【Mutum • Tsara, sha'awa, aiki + X 人•生存、欲望、使命+X 】
Tun da ɗan adam ya fara tunani, mutane sun yi ta kokarin sanin ko su waye, me ya sa suka zo wannan duniya, kuma me suke rayuwa domin shi. Da addinai suka bayyana, mutane suka nemi amsoshi game da manufa, ma'ana, da makomar rayuwa daga gare su. A zamanin Yaƙin Jihohi, Confucius ya ce: "Abinci da jima'i suna cikin manyan sha'awowin ɗan adam." Tabbas, kowa yana bukatar ci da rayuwa, mutane kuma suna da 'yancin yin ado, kuma ɗan adam dole ne ya ci gaba da hayayyafa.
Amma ɗan adam yana ci gaba, wayewa tana haɓaka. A ƙarni na 20, "masu daɗaɗɗen huɗu" (masu manufa, ɗabi'a, al'ada, horo) sun zama ma'auni ga matasan Sin. Haɓaka matasa masu "daɗaɗɗen huɗu" shine tushen ci gaba da aikin gurguzu. Matasa dole ne su ɗauki nauyin tarihi kuma su ba da gudummawarsu ga farfaɗowar al'umma.
Daga lokacin da aka fara halittar mai rai, ana ci gaba da fafatawar rayuwa, kodayake da farko don kwafin kwayoyin halitta masu son kai kawai. Amma don ɗan adam da wayewa su wanzu a duniya, rayuwa ita ce babbar manufa. Don rayuwa, tsire-tsire suna sha abinci mai gina jiki koyaushe, dabbobi suna neman abinci, mutane suna aiki. Darwin ya nuna a cikin "Asalin Nau'o'in" cewa babban burin halittu shine rayuwa da hayayyafa. Kakannin ɗan adam sun 'yantar da hannayensu ta hanyar tafiya tsaye, suna haɓaka ikon amfani da kayan aiki don samun abinci da kare kansu daga makiya. Juyin halittar tsarin garkuwar jiki shine don yaƙar ƙwayoyin cuta da kiyaye ci gaban rayuwa. Idan rayuwa ba ita ce babbar manufa ba, nau'in ba zai iya daidaitawa da muhalli ba kuma zai ƙare. Lokacin da mutum yake jin yunwa da ƙishirwa, hypothalamus yana daidaita halayen cin abinci don tabbatar da samun makamashi. Lokacin jin zafi da tsoro, tunanin jin zafi yana sa mutum ya guje wa rauni, kuma hormones na tsoro (kamar adrenaline) suna jawo martanin "yaƙi ko gudu". Lokacin da ake buƙatar hutawa, kwakwalwa tana gyara neurons ta hanyar barci, tana kiyaye daidaiton rayuwa.
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